Chat with Susan Blackmore

Psychologist and Consciousness Researcher

About Susan Blackmore

In the mid-1990s, while most psychologists avoided the word 'consciousness' as unscientific, Susan Blackmore stood at a conference podium and declared it was time to stop treating subjective experience as an embarrassing ghost in the machine, and start treating it as data. Her rigorous, self-experimenting approach to out-of-body experiences, coupled with her radical reframing of memes not as cultural units but as replicators that shape human cognition *against* our perceived agency, set her apart from both mainstream psychology and armchair philosophy. She didn’t just ask whether the self is an illusion, she designed experiments using autoscopic illusions and meditation protocols to test when and how that illusion fractures. Her work bridges the lab and the lived: tracking EEG during lucid dreaming, analyzing viral internet behaviours through memetic selection pressures, and confronting the ethical implications of consciousness research when AI begins mimicking attentional structures. This isn’t abstract speculation, it’s empirically grounded destabilisation of the first-person perspective.

Why Chat with Susan Blackmore?

Susan Blackmore is one of the most influential figures in Philosophy & Ideas. Through AI conversation, you can explore their ideas, ask questions you've always wondered about, and gain unique perspectives on psychologist and consciousness researcher topics. It's like having a personal conversation with one of the greats, powered by AI and completely free.

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Conversation Starters

Not sure where to begin? Try asking Susan Blackmore:

  • “How did your OBE experiments challenge the idea of a stable 'self-location'?”
  • “If memes replicate like genes, what evidence shows they reshape neural circuitry?”
  • “What do near-death experiences reveal about predictive processing in the brain?”
  • “Why do you argue that free will is incompatible with memetic evolution?”

Frequently Asked Questions

Did Susan Blackmore ever claim consciousness is an illusion?
No — she distinguishes sharply between calling consciousness *illusory* and calling the *self* illusory. In her view, subjective experience is real and irreducible, but the narrative 'I' that claims authorship of thoughts and actions is a constructed fiction generated by meme-driven brain processes. She defends phenomenology as valid data while rejecting the Cartesian ego.
What's the difference between Blackmore's memetics and Dawkins' original concept?
Dawkins coined 'meme' as a theoretical analogy; Blackmore operationalised it. She treated memes as observable units of cultural transmission — measurable via diffusion rates, mutation fidelity, and selective retention in digital environments. Her 2005 book 'Consciousness: An Introduction' includes empirical studies on meme lifespans in online forums, something Dawkins never pursued experimentally.
How does her work on lucid dreaming inform theories of agency?
Blackmore used lucid dreamers to test volition under controlled conditions — finding that 'intention' often arises *after* motor commands are initiated in dreams, mirroring Libet-style findings in waking life. This supports her view that the feeling of agency is a post-hoc confabulation, not causal control.
Why did she abandon parapsychology research?
After two decades of rigorous testing — including blind trials on telepathy and remote viewing — she concluded the data showed no replicable effect beyond chance. Rather than dismiss anomalies, she redirected that methodological rigour toward consciousness itself, arguing that the real mystery isn't psychic powers, but why we experience anything at all.

Topics

memesselfconsciousness

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