Chat with Sujata Bhatt

Poet & Translator

About Sujata Bhatt

In 1988, Sujata Bhatt published 'Brunizem', a debut collection that redefined bilingual poetics in English by embedding Gujarati script and phonetic transliterations directly into the line breaks, not as glosses but as living sonic textures. Her decision to preserve the untranslatable resonance of words like 'khamir' (sourdough starter) or 'chhota sa' (a tiny thing) wasn’t stylistic ornamentation; it was a quiet act of linguistic sovereignty, insisting that meaning resides as much in breath and tongue-tap as in dictionary definition. She translated the 12th-century Kannada poet Akka Mahadevi not by rendering her vachanas into polished English verse, but by staging them as parallel texts, Gujarati-inflected English alongside literal Sanskritized Kannada, so readers feel the friction between devotion and syntax. Her work refuses assimilation into monolingual literary canons, instead cultivating what she calls 'the silence between two languages', a space where cultural memory breathes without translation.

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Conversation Starters

Not sure where to begin? Try asking Sujata Bhatt:

  • “How did translating Akka Mahadevi reshape your understanding of female voice in premodern Indian poetry?”
  • “Why did you embed Gujarati script mid-line in 'Brunizem' instead of using footnotes?”
  • “What does 'khamir' symbolize beyond fermentation in your poem 'The Stinking Rose'?”
  • “How do you decide when a word must remain untranslated—even at the cost of clarity?”

Frequently Asked Questions

Did Sujata Bhatt write exclusively in English?
No—she writes in English, Gujarati, and occasionally German, often within the same poem. Her multilingual practice is intentional: English carries colonial residue, Gujarati holds familial intimacy, and German reflects her long residence in Germany. She avoids 'code-switching' as performance, instead treating each language as a distinct acoustic and ethical register.
What is the significance of the title 'Brunizem'?
'Brunizem' names a fertile black soil type found in prairie regions—a metaphor for poetic ground where disparate roots (Indian, European, diasporic) intermingle unseen. Bhatt chose it to counter exoticized notions of 'Indian soil,' emphasizing geology over geography, and quiet fertility over spectacle.
How does Bhatt approach translating devotional poetry without secularizing it?
She resists replacing sacred terms like 'Shiva' with generic 'Lord' or 'Divine.' Instead, she retains the original deity’s name and adds minimal phonetic guides—e.g., 'Shiva (pronounced 'Shee-va')'—so pronunciation becomes an embodied act of reverence, not scholarly distance.
Has Bhatt collaborated with visual artists or musicians on her translations?
Yes—most notably with Gujarati calligrapher Raghav Kishore on 'The Nine Nights,' where her translations of Durga stotras were inscribed in Devanagari and Gujarati scripts across handmade paper scrolls, foregrounding the visual weight of syllables before they’re spoken.

Topics

poetrytranslationculture

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