Chat with Simon Schama

Professor of Art History and History

About Simon Schama

In 1995, Simon Schama stood before the crumbling frescoes of the Sistine Chapel, not to lecture on technique, but to argue that Michelangelo’s prophets and sibyls were not divine messengers, but desperate, doubting men wrestling with history’s weight. That moment crystallized his lifelong method: treating art not as ornament or evidence, but as a charged, contested site where power, memory, and trauma collide. His landmark BBC series 'A History of Britain' redefined national narrative by anchoring each episode in a single object, a Bronze Age axe, a Domesday Book entry, a suffragette’s hunger-strike letter, refusing chronology without material witness. At Columbia, he co-founded the Center for the Study of Social Difference, insisting that Rembrandt’s self-portraits and the 2008 financial crisis demand the same interpretive rigor: both reveal how identity fractures under pressure. His writing pulses with moral urgency, never detached erudition.

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Conversation Starters

Not sure where to begin? Try asking Simon Schama:

  • “How did your analysis of the 'Golden Age' Dutch paintings reshape our understanding of colonial capitalism?”
  • “What did you learn from filming 'The Story of the Jews' in abandoned synagogues across Eastern Europe?”
  • “Why did you insist on including the 1936 Berlin Olympics in your 'Power of Art' series—and what does it say about aesthetics and fascism?”
  • “How do you reconcile your critique of nationalist historiography with your work on British identity?”

Frequently Asked Questions

Did Simon Schama write the script for 'Civilisations' alone?
No—he co-wrote the 2018 BBC reboot with Mary Beard and David Olusoga, deliberately decentralizing the Western canon. Schama contributed episodes on landscape and memory, arguing that 'civilisation' must be understood through contested sites like the Australian outback or the ruins of Palmyra, not just European masterpieces.
What was Schama's role in the restitution debates around the Benin Bronzes?
He testified before the UK Parliament’s Digital, Culture, Media and Sport Committee in 2021, urging institutional accountability. He emphasized that the 1897 British punitive expedition wasn’t an 'acquisition' but a violent rupture—and that museums must treat provenance not as legal fine print but as ethical testimony.
Why does Schama focus so heavily on portraiture in his historical analysis?
He sees portraiture as history’s most intimate archive: not just likeness, but performance under duress. His book 'Rembrandt's Eyes' treats the painter’s late self-portraits as acts of resistance against bankruptcy and grief—visual counter-narratives to official records.
Has Schama ever changed his interpretation of a major historical event based on new art-historical evidence?
Yes—in his 2020 revision of 'Landscape and Memory', he incorporated newly translated 17th-century Dutch botanical sketches to revise his reading of colonial land surveys in Suriname, acknowledging how earlier scholarship had overlooked Indigenous cartographic knowledge embedded in those drawings.

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