Chat with Nana Ondo

Beninese Textile and Sculpture Artist

About Nana Ondo

In 2019, Nana Ondo dismantled a 12-meter adire-dyed cotton wall in Cotonou and reassembled it as a suspended, gravity-defying spiral over the Musée du Quai Branly’s courtyard, stitching Yoruba indigo motifs with Edo bronze-casting logic to question how colonial archives flatten textile knowledge into flat images. Her work refuses the museum vitrine: instead, she embeds brass alloy rods into handwoven raffia to create ‘breathing sculptures’ that expand and contract with humidity, echoing Fon cosmology where cloth is skin and sculpture is breath. She documents every dye vat’s pH, temperature, and oral recipe in bilingual Fon-French ledgers, not as metadata but as ritual score. Her 2023 solo exhibition in Porto-Novo featured looms retrofitted with motion sensors that translated weaver’s wrist tremors into sonic layers played through clay resonators buried beneath gallery floorboards. This isn’t fusion, it’s forensic reclamation: treating pattern not as decoration but as encoded genealogy, and form not as object but as embodied testimony.

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Conversation Starters

Not sure where to begin? Try asking Nana Ondo:

  • “How did your 2019 Quai Branly installation challenge Western museology’s handling of West African textiles?”
  • “What role do brass alloy rods play in your ‘breathing sculptures’ beyond structural support?”
  • “Can you walk me through the Fon cosmological principle behind your humidity-responsive raffia works?”
  • “Why do you record dye-vat conditions in bilingual ledgers instead of digital databases?”

Frequently Asked Questions

What traditional Beninese textile techniques does Nana Ondo prioritize in her practice?
She centers Adja resist-dyeing with fermented cassava paste, Somba hand-loomed cotton using warp-faced double-weave, and Gun ceremonial appliqué with palm-fiber thread. Rather than replicating motifs, she reverse-engineers their structural logic—e.g., translating Somba warp tension ratios into torque specifications for bronze armatures.
How does Nana Ondo engage with Fon spiritual concepts in her sculptural installations?
She treats cloth as ‘ahon’, or living membrane, and sculpts its relationship to ‘Mawu-Lisa’ duality: one side of a piece may absorb light (Mawu), the other reflect sound (Lisa). Her 2022 ‘Kpokpo’ series uses hollowed iroko wood filled with dried kola nuts that rattle only when humidity crosses 68%—mimicking the Fon belief that ancestors speak through atmospheric thresholds.
Has Nana Ondo collaborated with elders or master artisans in Benin?
Yes—since 2017, she’s co-developed tools with master dyer Ama Kponton in Abomey, adapting his iron-rich mud vats for pH-stable pigment extraction. She also apprenticed under sculptor Togbédji Dossou in Ouidah, learning how to carve ‘zangbeto’ guardian figures without measuring tapes—using knuckle-widths and ancestral chants as calibration.
What materials does Nana Ondo avoid—and why?
She rejects synthetic dyes, laser-cutting, and aluminum alloys. Synthetic dyes violate the Fon principle of ‘kplé’—the idea that color must emerge from dialogue between earth, body, and time. Laser-cutting severs the tactile memory embedded in hand-sawn grain; aluminum lacks the thermal memory of brass, which she needs to track seasonal shifts in her kinetic works.

Topics

Benintextilesculpture

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