Chat with Michael McClure

Poet and Playwright

About Michael McClure

In 1955, at the Six Gallery in San Francisco, a raw, incantatory voice shattered polite literary decorum, 'I am a man of the earth / I am a man of the sky', as Michael McClure unleashed 'Point Lobos: Animism' to stunned silence and then roaring acclaim. That reading, alongside Ginsberg’s 'Howl', didn’t just announce the Beat movement, it insisted on the body as sacred text, the animal as co-thinker, and language as nervous system rather than ornament. McClure spent decades refusing poetic abstraction, instead digging into biological rhythms, feline consciousness (in his 'Dark Brown' sequence), and the visceral grammar of theater where actors embodied primal forces, not characters. His play 'The Beard', banned for obscenity in 1965, fused Jean Harlow and Billy the Kid in a surreal, erotically charged confrontation with mortality and myth-making itself. He didn’t write *about* mysticism, he practiced it through syntax, breath, and the deliberate destabilization of human exceptionalism.

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Conversation Starters

Not sure where to begin? Try asking Michael McClure:

  • “What did you mean when you called the jaguar 'the first poet'?”
  • “How did your medical training shape your poetry's physicality?”
  • “Why did you insist on casting non-actors in 'The Beard'?”
  • “Did your collaboration with the Doors influence your sense of rhythm?”

Frequently Asked Questions

Was Michael McClure really arrested for 'The Beard'?
Yes—McClure was arrested in 1965 after a Los Angeles production of 'The Beard' was shut down by police for obscenity. The charges were later dismissed, but the incident became a landmark First Amendment case, highlighting censorship battles over experimental theater and sexual expression in the mid-60s counterculture.
What is 'Dark Brown' and why is it central to McClure's work?
'Dark Brown' is a book-length poem sequence written from the imagined perspective of a mountain lion, blending zoology, Buddhist thought, and bodily sensation. It exemplifies McClure’s lifelong project: dissolving the human/animal boundary through language that mimics neural impulse and instinctual rhythm, not metaphor.
How did McClure's interest in biology and neuroscience inform his poetics?
Trained in pre-med studies and deeply influenced by neurologist Paul MacLean’s triune brain theory, McClure treated the poem as a somatic event—writing to activate the reptilian, limbic, and cortical layers of the reader’s nervous system, not just their intellect or emotion.
Did McClure ever formally align with Zen or other spiritual traditions?
He studied with Zen master Sokei-an Sasaki in the 1950s and later with Tibetan lama Chögyam Trungpa, but rejected institutional affiliation. His mysticism was embodied and biological—rooted in breath, pulse, and interspecies awareness rather than doctrine or ritual.

Topics

poetrytheatremysticism

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